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Showing posts from September, 2025

Anti-Gnosticism: Pauline Sexual Ethics

I’ve been interested in Pauline theology for a while: first, for his emphasis on community organization against the norms of 1 st century Greco-Roman politeia ; second, his relatively egalitarian and universal outlook on gender/sex and nationality (in as much as nationality could be said to exist at the time whether on the basis of ancestry, geography, or politeia ); third, his self-understanding as a Pharisee and apostle of Jesus to the Gentiles, which was contrary—or at least orthogonal—to the aims of James’ isolationist assembly in Jerusalem. I also think that Paul’s authentic epistles encode the particular viewpoints of himself and of the first Christians more accurately than either the synoptic Gospels (including Acts) or the inauthentic epistles, which Eisenbaum characterizes as an effort to both discredit the Jerusalem assembly and frame Paul as a convert from Judaism to Christianity. So there’s a lot to glean from Paul and, whether or not we disagree with his conclusions, ...

Appendix M, Part 2

Part twooooo from part oneeeee . I think this is maybe the more interesting half? 11. The Metamorphoses Uhh I fucked up and somehow forgot to include this, so now this list is out of order. Oops. Anyway, Ovid’s Metamorphoses changed me. I wrote my undergraduate thesis about how popular reception takes for granted the corpus of Greco-Roman myth as a consistent and cohesive canon and, more importantly, that Ovid invented or remixed “myths” wholesale which we consider canonical but were actually written specifically to satirize and criticize patriarchal relations and imperial power (also, therefore, supposing a structural homology between erotics and politics: that these are the same forces operating on different levels of social existence). My favorite examples are of Phoebus pursuing Daphne to rape her and, upon realizing she has escaped sexual violence, transforms her into a power symbol to adorn his temples as well as the heads of emperors (although that one is more a remix than an...

Appendix M, Part 1

This is Part 1 because I didn't want to be late to my own party but I also don't like blogging for a topic in advance even if it's my idea. Feels like homework. And I like homework! Anyway, I wanted to think about what works have influenced the fiction I write (whether or not it's related to elf-game bullshit, which it both is and isn't since most of it isn't typical D&D  shit but neither is most of the D&D  I run). Bon appetit! I'm very excited to see what others write for themselves. Although I encountered lots of confusion on the basis that most fictional works are topically specific, so there's not necessarily cases where the content of one work influences the content of someone's entire corpus, I think it's fruitful to think about what works have profound influenced us as individuals with respect to how we see and interact with the world. Or, you know, works which are just your favorite. Part twooooo .  1. Euphoria I’ve talked befo...

Slay Cthulhu

My partner got me and herself really into  Dandadan , which she described at one point as  Mob Psycho  for people who go to the club. It's so so so fucking good. Momo and her friends are my queens. Okarun is such a precious squishy boywife . The stories of the monsters they encounter and how others get wrapped into their life pull you by your heartstrings to the edge of your couch. Anyway, I was reminded that the most popular RPG in Japan is Call of Cthulhu , and it struck me how Dandadan is a perfect potential reimagining of that premise: just replace grimy 1940’s investigators with bitchy modern teenagers. Since I tend to center my home game on mysteries anyway, this led me to think about how I would lean further into it and support Dandadan -style supernatural hijinks in the same way that D&D supports sailor guardians and Fortnite supports Sabrina Carpenter. I think there's two main considerations: possessed characters and psychic characters. Both of these can b...